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Thomas Merton at 100: Still inspiring people to get closer to God Dennis Sadowski

February 6, 2015
Catholic News Service

WASHINGTON – When Trappist Father Thomas Merton addressed persistent racism in his writing during the 1960s, his message seemingly reached into the future.

Appealing to society to recognize that all people are children of God, Father Merton questioned practices that prevented African-Americans from achieving full equality and called for the end of discrimination in all forms.

It was just one of the priest’s stances on important social issues, encompassing race relations, militarism and war, consumerism and the burdens posed by technology.

Father Merton’s concerns are as pertinent today as they were when he wrote about them half a century ago, said Paul M. Pearson, director of the Thomas Merton Center at Bellarmine University in Louisville, Kentucky, on the eve of the centennial of the Trappist’s birth, Jan. 31, 1915.

“He speaks to us because everything he has to say is as applicable now as when he wrote it,” Pearson told Catholic News Service from the center, which serves as a research center and the repository of nearly all of the late Father Merton’s poems, essays, correspondence and notes.

“Those social issues he addressed, I think he would be horrified that we’re still dealing with them, that nothing has changed,” Pearson said.

The center will host the 14th general meeting of the International Thomas Merton Society June 4-7.

Researchers and theologians suggest that Father Merton’s social concerns stemmed from a deep spirituality and an unending quest to find God. Some consider him a mystic and believe he deserves to be declared a doctor of the church. St. John XXIII and Blessed Paul VI were among church leaders who regularly turned to his writing for inspiration.

Merton was born in Prades, France, near the border with Spain. His parents – American-born mother Ruth and New Zealand-born father Owen – were artists. Ruth Jenkins Merton died when Merton was 6; Owen died nine years later.

His challenging childhood and his upbringing and visits to various locales, including France, Italy, New York (after his mother’s death) and England shaped the young Merton as much as his gradual discovery of the love of God after years of an unsettled, and at times promiscuous, life as a young adult.

Merton entered the Trappists – formally the Order of Cistercians of the Strict Observance – in Gethsemani, Kentucky, Dec. 10, 1941, three years after being baptized in the Catholic Church. He found the structured and prayer-filled life of a monk appealing. The monastery was a place where he could think about life – and contemplate the presence of God.

Father Merton’s massive autobiography, “The Seven Storey Mountain,” an assignment from his superior who recognized his desire to be a writer, raised his profile among people searching in their lives. Originally published in 1948, the year before Father Merton’s ordination, the work has sold more than 1 million copies and has been translated into more than 15 languages, according to the Thomas Merton Center.

A prolific writer, Father Merton over the course of 20 years wrote hundreds of poems, dozens of essays, thousands of letters and numerous books. He is acknowledged by scholars and theologians as perhaps the most influential Catholic author of the 20th century.

“He’s a wonderful writer and poet. He gives you the sense that God is present, God is close and God walks with us,” said Christopher Pramuk, associate professor of theology of Xavier University in Cincinnati.

Today, decades after his Dec. 10, 1968, death from electrocution in Bangkok while on pilgrimage to better interfaith understanding with Eastern religions, Father Merton’s works continue to be studied; new books reprinting his letters and essays continue to be published.

In cities around the world, groups of Merton devotees through the International Thomas Merton Society meet for silent prayer and discussion of the Trappist’s works.

“He was the one who took contemplation and contemplative prayer out of the monastery,” said Ursuline Sister Donna Kristoff, coordinator of the Cleveland chapter, one of 39 in the U.S. and eight overseas. “He was one of the first ones to show that this is basic Christian practice, that all people need to learn to sit quietly, to find solitude and peace to find God within.”

Sister Kathleen Deignan, professor of religious studies at Iona College in New Rochelle, New York, called Father Merton a path maker.

“He bequeaths these paths to us so that we can actually find them. He did make the path by walking. There was nobody in front of him. No cultural conditions. No family. He did this great pilgrimage of search,” said Sister Kathleen, a member of the Congregation of Notre Dame and director of the school’s Iona Spirituality Institute.

Christine Bochen, professor of religious studies at Nazareth College in Rochester, New York, and a founding member of the international Merton society, has edited the Trappist’s work for publication. She has found the “richness of his personality” evolving over his two decades of writing.

“What is absolutely fascinating to me is that he could see what so many could not,” Bochen said. “He’s withdrawn in a sense, living in a monastery in rural Kentucky, but he could read what the Second Vatican Council called signs of the times. He had a deep wisdom and understanding of what was happening in the world.”

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