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Pope: Magi’s journey reflects people’s longing for God

January 12, 2017
Junno Arocho Esteves

VATICAN CITY – The Magi had the courage to set out on a journey in the hope of finding something new, unlike Herod who was full of himself and unwilling to change his ways, Pope Francis said.

The Wise Men who set out from the East in search of Jesus personify all those who long for God and reflect “all those who in their lives have let their hearts be anesthetized,” the pope said Jan. 6, the feast of the Epiphany.

“The Magi experienced longing; they were tired of the usual fare. They were all too familiar with, and weary of, the Herods of their own day. But there, in Bethlehem, was a promise of newness, of gratuity,” he said.

Thousands of people were gathered in St. Peter’s Basilica as the pope entered to the sounds of the choir singing “Angels we have heard on high” in Latin. Before taking his place in front of the altar, the pope stood in front of a statue of baby Jesus, spending several minutes in veneration before kissing it.

The pope said that the Magi adoring the newborn king highlight two specific actions: seeing and worshipping.

Seeing the star of Bethlehem did not prompt them to embark on their journey but rather, “they saw the star because they had already set out,” he said.

“Their hearts were open to the horizon and they could see what the heavens were showing them, for they were guided by an inner restlessness. They were open to something new,” the pope said.

This restlessness, he continued, awakens a longing for God that exists in the hearts of all believers who know “that the Gospel is not an event of the past but of the present.”

It is holy longing for God “that helps us keep alert in the face of every attempt to reduce and impoverish our life. A holy longing for God is the memory of faith, which rebels before all prophets of doom,” the pope said.

Recalling the biblical figures of Simeon, the prodigal son, and Mary Magdalene, the pope said this longing for God “draws us out of our iron-clad isolation, which makes us think that nothing can change,” and helps us seek Christ.

However, the figure of King Herod presents a different attitude of bewilderment and fear that, when confronted with something new, “closes in on itself and its own achievements, its knowledge, its successes.”

The quest of the Magi led them first to Herod’s palace that, although it befits the birth of king, is only a sign of “power, outward appearances and superiority. Idols that promise only sorrow and enslavement,” he said.

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